An heated debate recently spread widely across online platforms, following a user posed a query to women: which would you prefer find yourself stranded in a forest alongside a male or a bear? Similar to the most engaging thought experiments, it exposed vastly opposing perspectives and experiences, illuminated divides among genders, and could easily to induce an existential crisis if you thought on it for too long. There was also the predictable follow-up where some males came online to inform females how foolish they had been for choosing the bear and proceeded to describe the consequences they merited for it. This at least allowed the women who were uncertain over their choice to decide with renewed assurance.
Dramatising the Setup
To Cook a Bear skillfully dramatises this nifty little setup. This six-episode drama is adapted on Scandinavian writer Mikael Niemi’s 2018 novel of the same name (translated in 2020 for English readers). It traces the tribulations of a pastor (Gustaf Skarsgård) and his family when they arrive to begin a new ministry in Kengis, a remote village in northern Sweden, during the mid-19th century. Within a community lacking many joys, none of the locals particularly warm to his strict approach to drinking and dancing, but it is his protection of impoverished people – especially the native Sami population, from which comes the pastor’s adopted son the youth Jussi (Emil Karlsen) – and his belief in social justice and equal rights that sets him in direct opposition with the Kengis powers that be.
The Antagonists
Soon in cahoots against him are the sheriff the sheriff Brahe (the performer), the intimidating factory proprietor Madam Sjödahl (Pernilla August), seen initially firing a recently mangled laborer with a month’s pay while he is still gibbering at the sight his crushed hand, and all others who benefit from a community who can be bought with some containers of the whisky provided by the unsettling store owner Lindmark (the actor). Although, to be fair, Lindmark’s creepiness pales once itinerant painter the artist Beronius arrives in the story (the performer, delivering an acting turn of exceptional discomfiting power). While they remain – similar to the clergyman – only a little more than caricatures, they still serve as effective ones.
Narrative Development
With the seeds of tension planted, it is time to get down with the storyline. The servant from the doctor’s house, Hilda (Eleonoora Kauhanen), accordingly goes missing in the forest. Indications of her escape and bear markings on a tree get discovered but she is completely absent. Gossip and anxieties of a man/maid-eating bear prowling the woods circulate, yet the clergyman has another theory that he and Jussi set out to prove.
An Odd Beast
To Cook a Bear is a slightly peculiar show. It conjures a fine sense of the desolation that lets suspicion and bias and grim legends thrive based on local folklore that bears can be controlled or inhabited by the spirits of men. And it doesn’t idealising the tough existence led by the residents, in which brutality, be it from nature or mankind, lurks constantly at the periphery, poised to explode. But the characters seldom evolve more than ciphers – or perhaps, while the conflicts amid fairness and revenge, logic and religion, good and wickedness intensify, emblematic figures within a moral tale – preventing the entire production truly becoming immersive.
Stylistic Shifts
Additionally, exist the many stylistically clashing instances in which the pastor’s ability in finding evidence and discern the maid’s destiny becomes nearly laughable. He positions himself looking at broken milk pots and clumps of hair in hay barns like a combined the Belgian detective and Sherlock Holmes – alongside Jussi a rather hapless Hastings-cum-Watson (none of whom were required to lick a mixture of blood spatter and saliva from his superior to confirm that, yes, it was clearly dried blood on the site), before announcing his latest deduction and extracting a body out of a swamp.
Opposing Goals
The local leaders are bent on demonstrating that the maid was killed by a bear, perhaps to preserve the calm, or possibly to protect one of their own. The clergyman is bent on establishing the opposite, and the proof so rapidly stacks up supporting his view that again the drama’s plausibility and the viewer’s patience get strained. In its finest moments, To Cook a Bear evokes memories of the adaptation a few years ago of the author’s the serpent tale, with its evocation of the opposing allures and fears presented by science and belief. In its low points, it’s more like Law & Order: Special Ursine Unit. Still, it appears to provide the response to the earlier query: “Ladies, take the bear.”
To Cook a Bear streams on Disney+ now.